HatchetHaro

so you’re saying that big bara men powerfucking each other is the gayest thing in existence?

i’m down.

oh good, i’m gay so i don’t have that problem. whew, glad my manhood is safe.

reading this was like watching a train wreck, and the final sentence sent the train plowing straight into me.

that’s so insensitive towards the heroic dog who was just trying to save his family :(

it’s kind of hard to just talk about this subject in a historical and scientific manner without there being a brigade just because there wasn’t an opinion raised on the matter in the post.

i could have started that post with “child sexual abuse is not okay imo”, but then that would have been like putting “asbestos free!” on a bag of crisps: if i am clarifying that, something fishy is going on.

hard agree on everything said here.

keep in mind i’ve never stated what should or shouldn’t be. all i’ve stated is that societal standards surrounding this subject have always been different between different cultures and times.

oh, and an opinion that ancient greece was wild.

oh yeah that turntable? it is a bog standard $5 plastic piece of junk manufactured in bulk in China. you can easily fix it with a hammer.

i know i’m going to get downvoted for this.

this current reaction to the subject of underage sexual relations is entirely based on societal standards.

for example, the whole talk of “pedophiles are monsters” are pretty much exclusive to the western world due to the US being on a pedophile scare craze, so much so that sitting at a playground would already give you the “child predator” label and have the police called on you.

in the eastern world, on the other hand, it’s less prominent. it’s treated as a crime, yes, but it’s not sensationalized. as an extreme example, lolicon media is legal in Japan, and some anime is stuffed with sexualized depictions of adolescent-looking girls that happen to be like a hundred years old or something. it’s all legal, because it’s not real, and there’s way less of a scare about it.

in ancient Greece, pederasty was socially-acceptable, where a man can enter a romantic and sexual relationship with a male youth. also, bottoming was shameful and would get you ridiculed, so any sex in pederasty was often intercrural (between the thighs). the whole thing really throws a wrench into the whole “ancient Greece was a gay haven” thing. shit was wild.

it is a paraphilic disorder. a paraphilia is basically a fetish; a paraphilic disorder is a paraphilia that, if satisfied, is harmful to society or self.

i’ve also seen some people describe it as a sexual orientation. i disagree with that, but at the same time homosexuality was considered a paraphilia a while ago, and the difference between sexuality and kink isn’t quite so well defined or researched, so i see where they’re coming from.

i love my kuru toga, but i don’t really write much anymore. i do still like doing sketches in my sketchbook, and i’m biased towards mechanical pencils, so it’s a #1 for me.

a sub exhibitionist bottom into humiliation would be absolutely drooling at the idea of that scenario holy shit

1. bidet

2. just step into the shower and wash your arse

3. wet a piece of paper towel (bad for the plumbing, but better than wet wipes)

the “best” format for everyday use is each individual person’s personal preference.

you may be more used to DDMMYYYY due to culture, language, upbringing, and usage. in the same vein, i am more used to YYYYMMDD because in chinese we go 年月日 (year-month-day), and it makes organizing files and spreadsheet entries much more intuitive anyways.

just nitpicking, but technically ISO 8601 does not (currently) permit the omission of the year.

if information is to be omitted, it must be done in ascending order of significance, so you can omit, in order, seconds, minutes, hours, and days.

(if you omit the month, that’s just the year left so why bother with ISO 8601 lmao)

1-26 or 01/26 is a way of writing the month and day. in this particular example, it is describing the 26th day of January, or January 26. the year is omitted in this instance because, in this context, it is a way of demonstrating how a month and day can still be conveyed in order of significance without fully adhering to ISO 8601 guidelines.